Humans cannot control the size of their pupils, it is totally involuntary. When lying it dilates:
The autonomic nervous system (ANS) regulates bodily functions that occur without conscious control (involuntary actions). This system is divided into two branches: The sympathetic nervous system and the parasympathetic nervous system; each can be described by a short general statement, as follows: The sympathetic system is more active in a "fight or flight" situations, and the parasympathetic system is more active in a "rest and digest" state. In other words, the sympathetic nervous system adjusts your body to deal with some kind of threat to your safety, whereas the parasympathetic nervous system adjusts your body to conserve energy and be efficient when resting (i.e. good sleep, good digestion etc.)
Now, lying usually involves some level of tension or anxiety (unless you are a very good liar), because you might be worried to a certain degree that the lie will be revealed. This tension subconsciously triggers the sympathetic nervous system, which will cause certain effects throughout your body. Sympathetic stimulation to the eye will cause contraction of the radially oriented pupillary dilator muscle fibers in the iris and will result in mydriasis (dilation of the pupil). An opposite effect is achieved when the eye receives parasympathetic stimulation (i.e. when you are calmer, maybe after confessing the truth...), and the pupil undergoes miosis (constriction).
In short, since lying usually involves tension, and tension is associated with increased sympathetic activity, the pupil will dilate following sympathetic stimulation.
In short pupils dilate when humans lie.
So liars can manipulate their body language but they cannot control their pupils. Their pupils give them away.
However 1400 years ago this was portrayed in the Quran:
Quran 40.19 He knows the betrayals of the eyes, and what the hearts conceal.
How could a BOOK THAT WAS REVEALED 1400 years ago have known that your pupils will betray you when you lie?
The Quran is completely different from all the other books in the world
When we study the Quran even superficially from the viewpoint of its wording, styles, and meaning, we will certainly conclude that it is completely different from all the other books in the world. So, in rank and worth it is either below all of them-even Satan cannot claim this, nor does he conceive of it-or above them. Since it is above all of them, it must be the Word of God.
The Quran, which he brought, has challenged all mankind with all their literary geniuses and scientists, from the first day of its revelation to the Last Day, to produce a like of it or even a single chapter of it
The Quran openly declares:
You (O Muhammad) was not a reader of any Scripture before it, nor did you write (such a Scripture) with your right hand, for then those who follow falsehood might (have a right) to doubt it. (al-Ankabut, 29.48)
It is an established, undeniable fact that the Prophet Muhammad, upon him be peace and blessings, was unlettered. Whereas the Quran, which he brought, has challenged all mankind with all their literary geniuses and scientists, from the first day of its revelation to the Last Day, to produce a like of it or even a single chapter of it:
If you are in doubt concerning that which We have sent down onto Our servant (Muhammad), then produce a chapter of the like thereof, and call your witnesses, supporters, who are apart from God, if you are truthful. (al-Baqara, 2.23)
Mankind have since been unable to produce a like of only one of its chapters, including, of course, its shortest ones like sura al-Ikhlas or sura al-Kawthar; those who have ventured to do that have all laid themselves open to ridicule. This is a clear proof for the Divine authorship of the Quran.
The Quran was revealed in 23 years, yet there are not any contradictory points in it
The revelation of the Quran lasted 23 years. It is inconceivable that any book written by a mortal being in 23 years, one which is a book of Divine truths, metaphysics, religious beliefs and worship, prayer, law and morality, a book fully describing the other life, a book of psychology, sociology, epistemology, and history, and a book containing scientific facts and the principles of a happy life, does not have any contradictory points. Whereas, the Quran openly declares that it has no contradictions at all and therefore is a Divine Book:
Will they not then ponder on the Quran? If it had been from other than God they would have found therein much contradiction and incongruity. (al-Nisa’, 4.82)
The Qur’an is beyond compare from the viewpoint of its styles and eloquence
The Quran is beyond compare from the viewpoint of its styles and eloquence. All the sentences, words and even letters used in the Quran form such a miraculous harmony that, with respect to rhythm, music, and even geometric proportions and mathematical measures, and with respect to how many times each is used in the whole of the Quran, each is in the exact place it must be and interwoven and interrelated with others. The literary masterpiece of no one, including the sayings of the Prophet himself, upon him be peace and blessings, cannot compete with the Quran.
Prophet Muhammad was unlettered and no one had heard him say even a couple of poetry. However, the Quran also challenged the known experts in poetry and oratory and forced them to surrender
In the period when the Quran was revealed, in addition to eloquence, poetry and oratory enjoyed great prestige in the Arabian peninsula. They used to hold poetry competitions and the poems of the winners write in gold and hang on the wall of the Ka‘ba. The Prophet Muhammad was, as everybody knows, unlettered and no one had heard him say even a couple of poetry. However, the Quran also challenged the known experts in these fields and forced them to surrender. When those who persisted in unbelief heard the Quran, they were captivated by it. Nevertheless, in order to prevent the spread of Islam, they labeled it as something magical and advised people not to listen to it. But when those, like Hansa and Lebid, who believed in the Quran, gave up inventing poetry after the Quran’s revelation in respect for and awe of its styles and eloquence, the unbelievers had to confess: ‘If we call it a piece of poetry, it is not. If we designate it a piece of rhymed prose, it is not. If we describe it as the word of a soothsayer, it is not.’ At times, they could not help listening to the Prophet’s recitation secretly at night but they could not overcome their arrogance and so believe in its Divine origin.
Arabic became so rich through the Quran and attained such a high level that it developed as the language of the most magnificent civilization of world history with all its scientific, religious, metaphysical, literary, economic, juridical, social and political aspects
Despite the high level poetry reached at that time, the vocabulary of Arabic was not as advanced as the same degree. It was difficult, even impossible, to express in it metaphysical ideas or scientific, religious and philosophical concepts. Restricted to the words and expressions to explain the thoughts and feelings of desert men and the simple life they led, this language became so rich through the Qur’an and attained such a high level that it developed as the language of the most magnificent civilization of world history with all its scientific, religious, metaphysical, literary, economic, juridical, social and political aspects. It is impossible for an unlettered one to prepare the ground for and give way to such a philological revolution unparalleled in human history.
Despite its apparent simplicity, the Quran has such depths of meaning that everyone from the commonest of people to the most high-ranking scholar, scientist and literary man, finds his share in it
Despite its apparent simplicity, the Quran has such depths of meaning that everyone from the commonest of people to the most high-ranking scholar, scientist and literary man, finds his share in it. The Quran is such a book that it illuminates the ways of both poets, musicians and orators, sociologists, psychologists, scientists, economists and jurists. Also, the founders of all the true spiritual orders and the schools of law and conduct found in it the principles of their orders and schools. The Quran has shown everybody the ways to solve their problems. It also satisfies everyone in his spiritual quests. Is there another book of the same character, quality and level next to the Quran?
No one has ever been heard to be bored with the recitation of the Quran
However beautiful and interesting, we can read a book at most two or three times and then are bored with it. However, no one has ever been heard to be bored with the recitation of the Quran. Hundreds of millions of Muslims recite portions from it in their five daily prayers and most of them recite it from beginning to end at least once a year. There have been hundreds of thousands of people reciting it from the beginning to the end once or twice or even three times a month. The more frequently one recites it, the more one benefits from it and the more desire one feels to recite it. One never gets tired of it, its wording, meaning and content, nor does the Quran lose anything of its originality and freshness. As time passes, it breathes into minds and souls new truths and meanings, thus increasing them in activity and liveliness.
The Quran describes man with all his physical and spiritual aspects and contains principles to solve all the problems that may appear at any time and in any place concerning all the social, economic, juridical, political and administrative fields of life. Furthermore, it satisfies both the mind and spirit at the same time and guarantees happiness in both worlds.
However great a genius one may be, it is impossible for one to establish rules to solve all kinds of problems that mankind may encounter until the Last Day. Even the best of systems that do not originate in the Quran or the Divine Revelation cannot last without undergoing revisions at least every 50 years. More important than this, none of those systems can promise man eternal happiness; the principles of all of them are restricted to the worldly life, which is transient and infinitely short when compared to the afterlife. By contrast, none of the principles which the Quran laid down centuries ago has become outmoded and worn-out with the passage of time, nor do they have any defects or shortcomings. For example, the Quran enjoins that wealth should not become a means of prosperity circulated only among the rich (al-Hashr, 59.7); that government offices should be entrusted to competent persons qualified for them and absolute justice should be the rule in public administration and judging between people (al-Nisa’, 4.58), and it lays down that a man has only that for which he makes effort (al-Najm, 53.39) and that whoever kills a human being unjustly is as if he had killed all mankind (al-Ma’ida, 5.32). All such eternal, golden principles and many others like the prohibition of usury, gambling, alcohol and all kinds of illicit intercourse, and the injunctions with respect to praying, fasting, alms-giving and good conduct-principles strengthened through love and fear of God and through the promise of an eternal, happy life and fear of the eternal punishment of Hell-constitute another undeniable proof for the Divine authorship of the Quran.
The Quran unveils the mystery of man, creation and the universe
Also, the Qur’an unveils the mystery of man, creation and the universe. These three creatures of God, that is, man, the Qur’an and the universe, are the three ‘books’ which make the Creator known to us. They are the three versions or expressions of the same truth. Therefore, the One Who has created man and the universe is He Who has revealed the Qur’an.
The Qur’an is the embodiment of Muhammad in words or Muhammad is the embodiment of the Qur’an in belief and conduct
You cannot find one who does exactly what he tells others to do or one whose work exactly reflects himself. However, the Qur’an is exactly identical with the Prophet Muhammad, upon him be peace and blessings, who received it from God and designed his life according to it. It may be said that the Qur’an is the embodiment of Muhammad in words or Muhammad is the embodiment of the Qur’an in belief and conduct. They are the two expressions of the same truth. When asked about the conduct of Muhammad, upon him be peace and blessings, ‘A’isha Siddiqa answered: ‘Don’t you read the Qur’an? The conduct of Muhammad, upon him be peace and blessings, consisted in the Qur’an.’ This clearly shows that both the Qur’an and Muhammad, upon him be peace and blessings, are the works of God Almighty.
Even though revealed in parts on certain occasions, the Qur’an is equally universal and objective where it deals with particular issues as it is exact and precise where it deals with universal matters
A writer usually writes under the influence of the conditions surrounding him. It is almost impossible to find a writer, whether he be a realist or idealist or even a science-fiction writer, who can write completely detached from the conditions surrounding him. By contrast, even though revealed in parts on certain occasions, the Qur’an is equally universal and objective where it deals with particular issues as it is exact and precise where it deals with universal matters. It uses precise expressions even while describing the beginning of creation and end of time and the creation of man and his future life in the other world. Also, just as it sometimes draws universal conclusions from particular events, so too it sometimes goes from universal principles to particular events. This is typical of the Qur’anic style, which is impossible to find in any human work and is, therefore, another sign of its Divine origin.
The Qur’an contains at least the principles of all the branches of knowledge either in summary or detail and not even a single piece of the knowledge it contains has ever been contradicted.
There has been no one in human history who has written books accurate to the same degree on both religion and law and sociology and psychology and eschatology and morality and history and literature and so on. However, the Qur’an contains at least the principles of all the branches of knowledge either in summary or detail and not even a single piece of the knowledge it contains has ever been contradicted. Must this not be enough for one unprejudiced to acknowledge its Divine origin?
“As time passes, the Qur’an grows ever younger.”
Which writer can claim that whatever he writes is absolutely correct and cannot be contradicted until the Last Day? At a time when the conclusions of science soon become ‘outmoded’ and worn-out and even the previous Divine Scriptures such as the Torah and Gospels undergo continuous alterations-even a superficial study of the issues of the Bible published in different times and in different languages will be enough to see the great alterations it has undergone-the truths of the Qur’an retain their freshness or, in the words of Said Nursi, ‘as time passes, the Qur’an grows ever younger.’ Despite all the efforts to find mistakes and contradictions in it exerted since the beginning of its revelation, it has remained unchanged and displayed its uniqueness, conquering every day new hearts and its hidden unlimited treasures being discovered one by one or growing to full bloom like a heavenly rose with countless petals.
The Qur’an addresses and legislates for all in all times
However knowledgeable you are and if you are famous for your truthfulness, can you speak on behalf of the president, the prime minister and all of the ministers, and also on behalf of the associations of literary men, lawyers and craftsmen, and the board of university lecturers and scientists? If you can, can you claim that you represented them all as perfectly as each would want you to? If you can, can you legislate for all the affairs of the country? This is just what the Prophet achieved through the Qur’an. Now, how can you claim that an unlettered one, who had had nothing to do with any such affairs until his fortieth year, achieved this without Divine inspiration and support?
If Prophet Muhammad had written the Qur’an by himself, he should never have mentioned some incidents concerning him.
However slight, there are some admonitions for the Prophet in the Qur’an.
No one, especially if that one claims Prophethood, mentions a grave slander against his wife in the book he writes by himself. Whereas, the Qur’an gives an important place to the slander hypocrites uttered against ‘A’isha, the Prophet’s wife.
In order to show practically that Islam does not allow any racial discrimination and that superiority is only by piety and righteousness, not by birth, color, race, wealth or position, the Prophet married Zaynab, a noble woman from the Hashimites, to Zayd, an emancipated black slave. However, verses revealed later ordered that, in order to put an end to an established false tradition-namely, neither adoption nor any other way of declaring someone a son can create a legal relationship comparable to the relationship of children and natural parents, and there is no difficulty and sin for believers in marriage with the divorced wives of those whom they once adopted as sons-the Prophet should marry Zaynab. This marriage was very difficult for God’s Messenger to enter into, but since it was ordered by God, he had no way out other than fulfilling it. As ‘A’isha would later say, if the Prophet, upon him be peace and blessings, would have concealed something of the Qur’an, he would have concealed this order and would not have married Zaynab. Also, if he had written the Qur’an by himself, he would never have mentioned this incident.
Abu Talib, the Prophet’s uncle to whose safeguarding ‘Abd al-Muttalib entrusted him, undertook the Prophet’s maintenance when he was yet eight years old and, after his declaration of Prophethood, protected him against the Quraysh for ten years. The Prophet, upon him be peace and blessings, loved his uncle very deeply and desired his conversion very much. However, a verse came and admonished the Prophet against this desire of his which nearly drove him to death: You guide not whom you love, but God guides whom He wills. He is best aware of those who are guided (al-Qasas, 28.56). What would have prevented the Prophet, if he were the author of the Qur’an, from falsely declaring that his uncle had accepted Islam?
There are answers to many such questions in the Quran that one who does not have an all-encompassing knowledge could not have answered them.
There are many verses in the Quran beginning with ‘They ask you’ and continue with ‘Say (in answer)’. These verses were revealed to answer the questions put to the Prophet by Muslims and non-Muslims, including especially the Jews of Madina. The questions asked were about lawful or unlawful things, the distribution of war spoils, the mansions of the moon, the Judgment Day, Dhu’l-Qarnayn (one of the ancient kings who made great conquests in Asia and Africa), the spirit and so on. One who does not have an all-encompassing knowledge cannot answer such questions. But the answers given by the unlettered Prophet, upon him be peace and blessings, satisfied everybody and no one could object to him. This shows that he was taught by God, the All-Knowing.
To claim that Muhammad-God forbid such a thought!- invented the Quran means that Muhammad, who was known as Muhammad the Trustworthy, was-we beg forgiveness for having to narrate such a false claim-the greatest liar and cheat history has ever known.
As was explained earlier, the Prophet lived a very austere life and never pursued any worldly gains or aims like fame, rulership, wealth and having beautiful women. Furthermore, he had to resist hardships and persecutions of the severest kind. To claim that Muhammad-God forbid such a thought!- invented the Quran means that Muhammad, who was known as Muhammad the Trustworthy, was-we beg forgiveness for having to narrate such a false claim- the greatest liar and cheat history has ever known. What might have caused him to falsely claim Prophethood despite the severest of deprivations and persecutions? To accuse the Prophet Muhammad of falsely claiming Prophethood and attribute the Quran to him, is the most groundless and the most degrading and meanest of accusations.
Although other Prophets like Moses and Jesus are mentioned many times in the Quran despite the Jews’ and Christians’ denial of Muhammad, we come across the name Muhammad only four times
The Prophet Muhammad, upon him be peace and blessings, saw much resistance from the Jews and Christians. He had to fight against the Jews of Madina several times and expel them from the city. Despite this, the Quran mentions the Prophet Moses, the Prophet sent to the Israelites, about 500 times, while the name of Muhammad is mentioned in the Quran only four times. The Quran also mentions the Prophet Jesus many times. Is it conceivable that one who falsely claims Prophethood ever mentions the Prophets of the peoples who show him great hostility?
The Quran’s mention of previous Prophets, including especially Moses and Jesus, upon them be peace, and the Christians’ and Jews’ denial of Muhammad’s Prophethood and the Divine authorship of the Quran, is an undeniable proof of the Prophethood of Muhammad and the Divine authorship of the Quran and that the Christians’ and Jews’ denial comes from purely false reasons like jealousy, prejudice and selfishness.
It is another argument for the Divine authorship of the Quran that it refers to certain facts of creation recently established by modern scientific methods
It is another argument for the Divine authorship of the Quran that it refers to certain facts of creation recently established by modern scientific methods. How, except on account of its Divine authorship, is it possible for the Quran to be literally true on matters of which people had not the least inkling at the time when it was revealed? For example, if the Quran were not a Divine Revelation, would it have been possible for it to contain such a verse as this: Do not the unbelievers realize that the heavens and the earth were one unit of creation before we split them asunder? (al-Anbiya’, 21.20).
Whether the Quran really does refer, explicitly or implicitly, to the kinds of facts the sciences deal with, and the relationship between the Quran and modern sciences, are matters of considerable controversy among Muslim intellectuals. We should therefore treat the subject at length.
Conclusion
All of the six sides or aspects of the Quran are luminous and demonstrate its truth. From below, it is supported upon the pillars of proofs and evidences (rational, scientific, historical, and those pertaining to conscience and sound judgment, and so on); above it, are gleams of the seal of miraculousness: it aims at happiness in both worlds; and behind it are, another point of support, the truths of the Divine Revelation. To its right is the unanimous confirmation of guided reasons based on proofs; and to its left are the intellectual and spiritual contentment of those with sound heart and conscience, and their sincere attachment and submission to it. All these together bear witness that the Quran is an absolutely formidable, extraordinary and unconquerable stronghold which the hand of heaven established on the earth, and set their seal of admission of it as a faultless, true Word of God. The Administrator of the universe, Who always acts in a way to manifest unity, protect virtuousness and goodness, and extirpate falsehood and slander, has given the Quran the most acceptable, high and dominant rank of respect and success, and thereby confirmed its truth.
Also, the person who is the interpreter of the Quran, upon him be peace and blessings, believed in it and respected it more than anything and anybody else. He went into a sleep-like state during the revelation of its verses and confirmed and preached all of its decrees and commandments with utmost conviction and without exhibiting any deception and error to eyes wide open always to catch him, and without anything to shake him. Despite being unlettered, having founded on the Quran, he gave, without hesitation, news and information about the past and future and about the facts of creation and operation of the universe. Other sayings of his do not resemble the Quran and are inferior to it in certain respects. All this together proves that the Quran is the true, heavenly and blessed Word of that person’s Merciful Creator.
The fifth of mankind or even the majority of them in certain cases have always had an ecstatic and religious devotion to the Quran and listened to it lovingly and in adoration of truth, and as is testified to by numerous observations, signs, and events, as moths fly round a light, angels, believing jinn and other spirit beings gather together around it during its recitation. This also confirms that the Quran is accepted by almost all the beings in the universe and is of the highest rank.
Also, all the groups of mankind with different levels of understanding and learning, from the commonest to the most intelligent and learned, derive their share from the teaching of the Quran, and all the greatest scholars in Islamic sciences such as jurisprudence, theology, and religious methodology, have found in the Quran the answers to all of their questions and based their conclusions upon it. This is another evidence that the Quran is the source of truths, the mine of all true knowledge.
Furthermore, although among the unbelieving Arab literary men those who have been the most advanced in literature, have always felt much need to dispute with the Quran, they have been unable to do that even in eloquence, which is only one of the seven major aspects of the Quran’s miraculousness, and have not dared to produce the like of even one of its suras. The others, geniuses of learning and eloquence, who by disputing with it in eloquence have sought fame, have been compelled to refrain from doing so. This clearly shows that the Quran is a miracle, beyond the capacity of mankind.
Indeed, in order to judge the value, sublimity, and eloquence of a word it is asked: ‘Who has spoken it? To whom has it been spoken? Why has it been spoken?’ When considered from the perspective of these questions, again the Quran has no equal. For the Quran is the Word of the Lord of all beings and the Speech of the Creator of the whole of the universe which bears no signs to suggest that it is a book of imitation, one fabricated by someone and then falsely attributed to God. God revealed the Quran to the one whom He chose as the representative of all the creatures, one who is His most famous and renowned addressee, and the extent and strength of whose faith embraced the comprehensive religion of Islam and caused its owner to rise to the rank of the distance of two bows’ length, and being honored with direct conversation with the Eternally Besought-of-All, after which he turned back to the world to convey to people the principles of happiness in both worlds. The Quran explains the principles of happiness in both worlds and the results of, and the Divine purpose in, the creation of the universe, and expounds the Prophet’s most comprehensive faith, which sustains all the truths of Islam: it shows and describes the huge universe like a map or a clock or a house and teaches about the Artist Who made it. Certainly it is impossible to produce a like of it or to match the degree of its eloquence.
In addition, numerous collections of books on the interpretation of the Quran, some of which cover as many as forty or even seventy volumes-written by meticulous scholars of the highest intelligence and learning-expound with proofs countless virtues of the Quran and its subtleties and mysteries, and disclose and affirm its numerous predictions. Among them, the one hundred and thirty treatises of the Risale-i Nur explain each virtue and subtlety of the Quran, such as its allusions to the scientific and technical wonders of modern civilization like trains and aircrafts and electricity, and its indirect references to future victories of Muslims and the history of the Companions after the Prophet, and the meaningful and mysterious design of its letters. All this means setting a seal on the fact that the Quran is a miracle with no equals and the Word of the Knower of the Unseen, which is the tongue of the world of the Unseen in this visible world of corporeality.
It is because of such virtues of the Quran that its magnificent spiritual dominion and its majestic sacred rule has been continuing for centuries to illuminate the earth and the ages, time and space, and more and more people have been embracing it with perfect respect. It is because of the same virtues, that each letter of the Quran yields at least the merits, ten rewards, and ten fruits pertaining to the eternal world, and that the letters of certain verses and suras, each give hundreds or even thousands of merits, and when recited on certain blessed occasions, the light and merits of each of its letters multiply by tens or hundreds. The world-traveler came to understand this and said to himself: ‘Based on the consensus of its lights and mysteries, and the concord of its fruits and results, this Quran, miraculous in every respect, proves and testifies to the existence, unity, attributes, and Names of a single Necessarily Existent One in such a manner that the testimonies of innumerable believers have their sources from that testimony.’
In a brief reference to the instruction which that traveler has taken from the Quran about faith and the Unity of God, we say:
There is no god but God-the Necessarily Existent One, the One, the Single-the necessity of Whose existence in His Oneness the Quran of miraculous exposition decisively proves, which is accepted and sought for by the species of angels, human beings and jinn; all of whose verses are recited in every minute with perfect respect by the tongues of millions of human beings; whose sacred rule in the regions of the earth and the realms of space and on the faces of ages and time; whose enlightened spiritual dominion has prevailed with perfect splendor over half of the globe and a fifth of humankind for fourteen centuries... Likewise, with the consensus of its heavenly and sacred suras, and the agreement of its luminous Divine verses, and the correspondence of its mysteries and lights, and the concord of its truths, and results, it manifestly attests, and is a clear proof of, this same truth.
We all have fingerprints however they are unique. Even identical twins have different fingerprints. However nobody knew this 1400 years ago. But it was mentioned in the Quran that on Resurrection Day Allah will recreate humans with all details even their fingertips. Today we know that those contain fingerprints which are unique to each individual.
[Quran 75.4] Yes indeed; We are Able to reconstruct his fingertips.
On Resurrection Day Allah will reconstruct our bodies to the smallest detail even our unique fingerprints.
How could THE QURAAN have known that fingertips have something unique?
ALLAH IS THE CREATOR AND QURAAN IS THE WORD OF GOD
The seven superimposed heavens in the Quran are the extra spatial dimensions in modern physics.
Astronomers have just confirmed the existence of Dark Matter. This mysterious Dark Matter is invisible however it provides the bulk of gravity that holds galaxies (not the regular matter that forms stars and planets). This invisible Dark Matter has weird collision properties (collisionless). Simply put: we cannot see Dark Matter nor collide with it but we can detect its gravity.
In this image, two huge clusters of invisible Dark Matter (in blue) clashed with each other:
With each cluster having a mass of 10,000 galaxies (each cluster a quadrillion times the mass of the Sun, 1015!!!) (See: Universe Today). However upon impact, instead of disintegrating into smaller pieces, they passed through each other unscathed! This means that they did not collide with each other either! They simply passed through each other!!!
Both clusters dragged our hydrogen. The first cluster dragged the hydrogen in one direction while the other cluster dragged the hydrogen in another direction. Then both clusters collided with each other. The Dark Matter passed through each other unscathed however the hydrogen dragged by the first cluster collided with hydrogen dragged by the second cluster.
However 1400 years ago the Quran said that God swears by celestial bodies that are invisible, that move, that sweep:
[Quran 81.15-16] I swear by those that are invisible (Khunnas خنس), that move, that sweep.
In order to explain why this invisible Dark Matter neither collides with each other, nor does it collide with us but still we detect its gravity, physicists and cosmologists are working on theories with extra dimensions. Steven Hawking, the very famous cosmologist, finally adopted String Theory.
Eruptions are always preceded by earthquakes or tremors
Seismic activity (earthquakes and tremors) always occurs as volcanoes awaken and prepare to erupt and are a very important link to eruptions. Some volcanoes normally have continuing low-level seismic activity, but an increase may signal a greater likelihood of an eruption. The types of earthquakes that occur and where they start and end are also key signs. Wikipedia, Prediction of volcanic activity, 2018
Earthquakes and tremors always precede volcanic eruptions. However 1400 years ago this was portrayed in the Quran.
[Quran 99.1-2] If the earth is shaken with its quake. If the earth brings out its loads.
Earth brings out its loads by volcanic eruptions. In the Quran earthquakes precede volcanic eruptions.
Time is relative. We know from Einstein that my clock and your clock will not run at the same rate. Time (or rate of our clocks) depends on acceleration and/or gravity. If my clock accelerates and/or is in a strong gravitational field then it will run slower than your clock. Quran 22.47 compares time on Earth with time at Paradise/Hell (1 day vs. 1000 years). While Quran 70.4compares time on Earth with time in wormholes (1 day vs. 50,000 years).
MUSLIMS believe that Paradise and Hell are both much bigger and much more massive than Earth (but still much smaller than God's Throne). The theory of general relativity says that time passes slower near an object more massive than Earth (clocks run slower in stronger gravitational fields). So according to general relativity, time should pass in Paradise/Hell much slower than on Earth. Moslems say that this is what Allah says. It is stated in the Quran that 1 day in Paradise/Hell measures a 1000 years on Earth.
[Quran 22.47] They challenge you to bring forth that torture [in Hell] and Allah will not break His promise; a day of your Lord [Paradise/Hell promise] is like a thousand years of what you count.
Here God promises those who do not believe in Hell and punishment that each day of their torture in Hell will measure a thousand years on Earth. So according to the Quran, time passes faster on Earth than in Paradise/Hell. But this agrees with the theory of general relativity which says that time passes slower near bigger mass. Paradise and Hell are much more massive than Earth and time should pass there much slower than on Earth.
Christians believe that God created the universe in 6 earthly days and rested on the 7th. Moslems believe that 6 days passed at God's Throne but we experienced 13.7 billion years on Earth. Moslems believe that God is not bound to His Throne; rather He created it and set it as a reference. The Quran says that God's Throne is even wider than the whole universe, so how about the mass of God's Throne? God's Throne is much more massive than Earth. Time should pass there much slower than on Earth.
Our solar system is 4.57 billion years old. Earth started accreting concurrently with the sun and our neighbouring planets 4.57 bln years ago. However the universe is 13.7 ± 0.2 bln years old. This places the age of Earth at one third the age of the universe (4.57 bln/13.7 bln = 1/3). Moslems say that this is what Allah says. The Quran says that in God's Throne time Earth is 2 days old while the Heavens, Earth and everything in between are 6 days old (2/6 = 1/3):
[Quran 7.54] And your Lord, Allah, who created the Heavens and the Earth in six days and then settled on the Throne...
Those six days are on the Throne; so the frame of reference for creation is the Throne, not Earth.
[Quran 41.9] Say: "Is it that you deny Him [Allah] who created the Earth in two days? And you claim others to be equal to Him? He is the Lord of (all) the Worlds."
[Quran 50.38] And we have created the Heavens and Earth and EVERYTHING IN BETWEEN in six days and We were not touched by fatigue.
All those days are on the Throne; the frame of reference for creation is the Throne. When God says that He created the Heavens, Earth and EVERYTHING IN BETWEEN(including you and me) in six days this means that He is referring to the period of existence. Earth has been in existence for 2 days (out of 6).
Moslems believe that God sustains all living things. And all His commands to the angels to sustain man and animals were inscribed on the Preserved Tablet. The Quran says that not even a leaf would drop on Earth without it being previously recorded on this Preserved Tablet. God says that He inscribed this Preserved Tablet before the creation of Earth started; He answered our prayers today (as commands for the angels on the Preserved Tablet) during the first four days when Earth was still smoke. After this He ordered Earth to form.
[Quran 41.9-12] Say: "Is it that you deny Him [Allah] who created the Earth in two days? And you claim others to be equal to Him? He is the Lord of (all) the Worlds." He set on it (Earth) mountains, and bestowed it with blessings. And [Allah] estimated all its sustenance in four days, equally for those who ask (prayers) AFTER THIS (Thumma in Arabic) [Allah] commanded the heaven and it was still smoke. He said to it and to Earth: "Come together, willingly or unwillingly." They said: "We do come together, in willing obedience". So [Allah] judged them as seven heavens (one above the other) in two days and revealed to each heaven its orders. And We [Allah] adorned the lowest heaven with lights, and protection. Such is the decree of the Exalted; the Knowledgeable.
God answered our prayers today when Earth was still smoke (the first four days). After this (Thumma in Arabic) God ordered Earth to form. The formation of Earth took two days. So our prayers today are already answered on the Preserved Tablet since before the formation of Earth started. Also in the first two days God judged the seven superimposed heavens and revealed His orders to the angels (as instructions on the Preserved Tablet).
In God's Throne time, Earth is 2 days old while the Heavens, Earth and everything in between are 6 days old. This makes the age of Earth to be one third the age of the universe (2/6 = 1/3). Similarly in Earth time, the age of Earth is 4.57 billion years while the age of the universe is 13.7 billion years; this is also one third (4.57 bln/13.7 bln = 1/3). So it is the same ratio in Earth time or in God's Throne time. The theory of general relativity explains why time at God's Throne passes slower than on Earth. General relativity explains why 6 days passed at God's Throne but we measured it as 13.7 billion years (that is each day at God's Throne measures around 2.28 billion years on Earth).
A 100-second recording represents the sound from about 380,000 years after the Big Bang until about 760,000 years after the Big Bang.
A 100-second recording represents the sound from about 380,000 years after the Big Bang until about 760,000 years after the Big Bang.
'The original sound waves were not temperature variations, though, but were real sound waves propagating around the universe,' he said. Cramer noted, however, that the 2003 data lacked high-frequency structure. More complete data were recently gathered by an international collaboration using the European Space Agency's Planck satellite mission, which has detectors so sensitive that they can distinguish temperature variations of a few millionths of a degree in the cosmic microwave background. That data were released in late March and led to the new recordings.
As the universe cooled and expanded, it stretched the wavelengths to create "more of a bass instrument," Cramer said. The sound gets lower as the wavelengths are stretched farther, and at first it gets louder but then gradually fades. The sound was, in fact, so "bass" that he had to boost the frequency 100 septillion times (that's a 100 followed by 24 more zeroes) just to get the recordings into a range where they can be heard by humans. University of Washington, Listening to the Big Bang- in high fidelity (audio), 2013
But 1400 years ago this was portrayed in the Quran:
[Quran 41.11] Then He directed himself to the Heaven when it was smoke and then said to it and to Earth: "Come willingly or by force" they said "We do come willingly"
The heaven "said" implies the heaven had a voice. Voice means it emitted a sound wave (not a gravitational wave nor an electromagnetic wave). Today we know that heaven gave a sound wave that lasted 380,000 years.
